[UConn Storrs]

As thinking beings, we have rich inner lives. And we have unfettered access to these inner lives. Whatever we might imagine at any given moment, we know (without fail) that this is what we are currently imagining. It would be absurd for someone else to correct us. To respond to a sincere claim like “I am imagining a house on a meadow” with “No you are not” would be facetious. We have this kind of unfettered access to many of our internal and bodily states. When someone thinks they are in pain, are hungry, tired, or wanting something, it would be absurd to correct them (except in very particular circumstances). One has similarly unfettered access to some parts of one’s identity, like one’s sexual orientation, gender identity, or religious beliefs.

There are, hence, a great many things about ourselves that we know about us better than anyone else. But, by contrast, there are a great many things about ourselves that are very difficult for us to know and that other people might know better. These include our habits, implicit assumptions or prejudices, and character traits. It might take someone else to point out one of our habits for us to realize we have it, or a supervised exercise to uncover our biases. Indeed, we might think of ourselves as good, virtuous people until someone else points out our failings. In such cases, it is far from absurd for someone to correct our beliefs about ourselves.

We will examine the tension between the kind of self-knowledge for which our self-perception is our best guide and the kind of self-knowledge for which we might be best served by perceiving ourselves through others. What is the ‘inner sense’ that gives us unfettered access to imagination, sensation, desire, and identity? And what it is about habit, prejudice and character that hides them from this sense?

Trouble registering? This class has a catalog-level pre-requisite of one 1100-level PHIL course. We can override this pre-requisite. If you are an Honors student, you may register by emailing honors@uconn.edu and including (1) your name; (2) your 7-digit Student Admin number; (3) your registration “pick time”; (4) the course number and section (PHIL 2410-001); (5) the class number from Student Admin; and (6) confirmation that there are seats available in the course.

This class has a pre-requisite of one 1100-level PHIL course. If you do not have this, ask your Orientation advisor to waive the requirement.

[UConn Storrs]

Are “Emily” and “Greg” more employable than “Lakisha” and “Jamal”? Did the election of Obama mean the end of racism? Do White Supremacists have inter-racial friendships? How do we count multiracial people on the US Census? How can one provide empirically-based solutions to the problems of racial inequality, racial discrimination, and systemic racism? What kind of sociological concepts can help us interpret what data we collect and analyze? How does field of sociology intersect with, in ways that both align with and depart from, other fields, such as biology, economics, history, genomics, or political science? This honors course will answer these questions and more by providing a rigorous and interdisciplinary introduction, rather than individual disciplines in isolation, to the scholarship on race and ethnicity. This interdisciplinary focus will be bounded within the context of North America, with a focus on the attainment, application, and production of knowledge related to ethnicity and race.

The course will be a hybrid of lecture and discussion, with regular writing exercises, and culminating in each student’s independent research project.

[UConn Storrs]

Requires ENGL 1007, 1010, 1011, or 2011.

This is a course on the complex relationship between oil and politics. It seeks to develop students’ research, thinking, and writing skills about the role of oil in the international political system as well as in domestic politics.

Today, oil undeniably affects all aspects of our lives, but who really controls oil resources and what does that mean for national and international distribution of political power? How has the contest over oil resources affected the relations among nations as well as the economic, political, social, and environmental development of oil-rich countries? What are the alternatives to oil and what needs to be done to reduce dependency on it? We address these questions as well as analyze and compare individual cases of how oil shapes the way we think about the world.

The course is conducted in a discussion format, although occasionally there are lectures. We also rely on several documentaries to generate discussion. Finally, at the end of the semester, we have formal debates on some of the most controversial topics that we cover in class, such as the necessity of more oil drilling in the U.S.; the oil motives behind diplomacy and foreign policy; the responsibility of oil companies versus governments; and the effectiveness and feasibility of oil alternatives. We invite the university community to watch and participate in our debates.

[UConn Stamford]

This class will critically examine how social constructions of gender, race, class, sexuality, and disability shape science, medicine, and technology. We will consider the complex relationships between constructions of nature, science, objectivity, and the body to highlight how culture influences the theory and practice of different sciences, medical research, and technologies.

Some of the questions we will explore include:
How does science and technology influence everyday life? How are gender, race, sexuality and nation woven through the historical development of Western sciences? How has feminist science studies intervened or critiqued the construction of science, medicine and technology? Is there such a thing as a neutral or gender-free science? Is there such a thing as a feminist science?

We will focus particularly on the culture of science and power of scientific discourse. We will look specifically at how science is used to make claims about social differences, as well as examine the some social implications of medical technologies for women, e.g. how current medical technologies create novel, and even moral, demands and dilemmas for women. No scientific background or experience is required; only a willingness to critically examine both science and ourselves.

Note WGSS 2105 is coded at the catalog level as open to sophomores or higher. If you are an Honors student who will have fewer than 24 credits when this course is offered, you may register by emailing honors@uconn.edu and including (1) your name; (2) your 7-digit Student Admin number; (3) your registration “pick time”; (4) the course number and section; (5) the class number from Student Admin; and (6) confirmation that there are seats available in the course.