Month: July 2020

MATH 2141Q: Advanced Calculus I

Instructors: Katie Hall (section 001) and Myron Minn-Thu-Aye (section 002)

Prerequisite: A year of calculus, which may include calculus taken in high school. Instructor consent required; email the faculty member for the section in question.

This is the first course in a four-course sequence (2141Q, 2142Q, 2143Q, 2144Q) that approaches calculus in a fundamentally different way: focusing on proofs and theoretical understanding more than on drilling skills. While other math courses you’ve taken might emphasize tricks and recipes, this sequence will focus on seeing patterns and helps to provide a solid conceptual understanding of how math works instead of just gaining computation skills.

Completing the two-year sequence fulfills the requirements of a mathematics minor and satisfies the prerequisites for upper-level mathematics courses (those that require linear algebra, differential equations, and/or transitions to advanced mathematics).

More information.

JUDS 5397/CLCS 5301: The Talmud, the Rabbis, and History

Graduate courses act as Honors credit, as long as you earn a grade of B- or higher

Instructor: Professor Stuart S. Miller

Open to advanced undergraduates with permission of the instructor.

This course is a unique introduction to Talmudic narrative and related writings of the ancient rabbis of Roman Palestine and Sassanian Babylonia.

The aim is to gain both an appreciation for the ways Talmudic writings inform history and why they continue to fascinate not only scholars of Judaism and rabbinic law, but also philosophers, theologians, legal and literary theorists.

Some discussion will be devoted to the unique discourse of the ancient rabbis and especially to “midrashic thinking.” Of late Talmudic literature has been of great interest to scholars of American juridical thinking, for example, the Yale legal scholar, Robert Cover, the author of the influential Narrative, Violence, and the Law. We will examine how his work has had an impact on legal thinking. We will also take a detour into the work of Emmanuel Levinas to understand better why Talmudic writings have generated much interest among philosophers and theologians.

Usually thought of as works of religious law, the two Talmuds, that of Babylonia and the lesser known “Talmud of the Land of Israel,” are a treasure trove of information about the rabbis’ times, their neighbors, and, of course, their outlook on life. Seminar meetings will be devoted to discussion of diverse Talmudic and “midrashic” passages. Students will gain knowledge of the overall rabbinic corpus, the modes of rabbinic discourse, and the challenges they pose for scholarly inquiry.

Although the rabbis were primarily interested in articulating their program for sanctifying daily life, they reveal much about their lives and times (first through fifth centuries C.E.) and especially about their perspectives towards other Jews and non-Jews among whom they lived. Special attention, therefore, will be devoted to the rabbis’ perception of history, and especially their relations, interactions, and attitudes towards others, including women, apostates, heretics, Samaritans, Romans/pagans, Zoroastrians, and Christians.

For more information, contact Stuart Miller at stuart.miller@uconn.edu.